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govindam adi-purusam tam aham bhajami
SYNONYMS
yah--He who; karana-arnava--of the Causal Ocean; jale--in the water; bhajati-
-enjoys; sma--indeed; yoga-nidram--creative sleep; ananta--unlimited; jagat-
anda--universes; sa--with; roma-kupah--the pores of His hair; adhara-saktim--the
all-accommodating potency; avalambya--assuming; param--great; sva-murtim--own
subjective form; govindam--Govinda; adi-purusam--the original person; tam--Him;
aham--I; bhajami--worship.
TRANSLATION
I adore the primeval Lord Govinda who assuming His own great subjective form,
who bears the name of Sesa, replete with the all-accommodating potency, and
reposing in the Causal Ocean with the infinity of the world in the pores of His
hair, enjoys creative sleep [yoga-nidra].
PURPORT
(The subjective nature of Ananta who has the form of the couch of Maha-Visnu,
is described.) Ananta, the same who is the infinite couch on which Maha-Visnu
reposes, is a distinctive appearance of the Divinity bearing the name of Sesa,
having the subjective nature of the servant of Krsna.
TEXT 48
TEXT
yasyaika-nisvasita-kalam athavalambya
jivanti loma-vilaja jagad-anda-nathah
visnur mahan sa iha yasya kala-viseso
govindam adi-purusam tam aham bhajami
SYNONYMS
yasya--whose; eka--one; nisvasita--of breath; kalam--time; atha--thus;
avalambya--taking shelter of; jivanti--live; loma-vila-jah--grown from the hair
holes; jagat-anda-nathah--the masters of the universes (the Brahmas); visnuh
mahan--the Supreme Lord Maha-Visnu; sah--that; iha--here; yasya--whose; kala-
visesah--particular plenary portion or expansion; govindam--Govinda; adi-
purusam--the original person; tam--Him; aham--I; bhajami--worship.
TRANSLATION
Brahma and other lords of the mundane worlds, appearing from the pores of
hair of Maha-Visnu, remain alive as long as the duration of one exhalation of
the latter [Maha-Visnu]. I adore the primeval Lord Govinda of whose subjective
personality Maha-Visnu is the portion of portion.
PURPORT
The supreme majesty of the subjective nature of Visnu is shown here.
TEXT 49
TEXT
bhasvan yathasma-sakalesu nijesu tejah
sviyam kiyat prakatayaty api tadvad atra
brahma ya esa jagad-anda-vidhana-karta
govindam adi-purusam tam aham bhajami
SYNONYMS
bhasvan--the illuminating sun; yatha--as; asma-sakalesu--in various types of
precious stones; nijesu--his own; tejah--brilliance; sviyam--his own; kiyat--to
some extent; prakatayati--manifests; api--also; tadvat--similarly; atra--here;
brahma--Lord Brahma; yah--who; esah--he; jagat-anda-vidhana-karta--the chief of
the universe; govindam--Govinda; adi-purusam--the original person; tam--Him;
aham--I; bhajami--worship.
TRANSLATION
I adore the primeval Lord Govinda from whom the separated subjective portion
Brahma receives his power for the regulation of the mundane world, just as the
sun manifests some portion of his own light in all the effulgent gems that bear
the names of suryakanta, etc.
PURPORT
Brahma is two types: in certain kalpas when the potency of the Supreme Lord
infuses Himself in an eligible jiva, the latter acts in the office of Brahma and
creates the universe. In those kalpas when no eligible jiva is available, after
the Brahma of the previous kalpa is liberated, Krsna, by the process of
allotment of His own potency. creates the Brahma who has the nature of the
avatara (descent) of the Divinity in the active mundane principle (rajo-guna).
By principle Brahma is superior to ordinary jivas but is not the direct
Divinity. The divine nature is present in a greater measure in Sambhu than in
Brahma. The fundamental significance of the above is that the aggregate of fifty
attributes, belonging to the jiva, are present in a fuller measure in Brahma who
possesses, in a lesser degree, five more attributes which are not found in
jivas. But in Sambhu both the fifty attributes of jivas as also the five
additional attributes found in Brahma are present in even greater measure than
in Brahma.
TEXT 50
TEXT
yat-pada-pallava-yugam vinidhaya kumbha-
dvandve pranama-samaye sa ganadhirajah
vighnan vihantum alam asya jagat-trayasya
govindam adi-purusam tam aham bhajami
SYNONYMS
yat--whose; pada-pallava--lotus feet; yugam--two; vinidhaya--having held;
kumbha-dvandve--upon the pair of tumuli; pranama-samaye--at the time of offering
obeisances; sah--he; gana-adhirajah--Ganesa; vighnan--obstacles; vihantum--to
destroy; alam--capable; asya--of these; jagat-trayasya--three worlds; govindam--
Govinda; adi-purusam--the original person; tam--Him; aham--I; bhajami--worship.
TRANSLATION
I adore the primeval Lord Govinda, whose lotus feet are always held by Ganesa
upon the pair of tumuli protruding from his elephant head in order to obtain
power for his function of destroying all the obstacles on the path of progress
of the three worlds.
PURPORT
The power of destroying all obstacles to mundane prosperity has been
delegated to Ganesa who is the object of worship to those who are eligible to
worship him. He has obtained a rank among the five gods as Brahma possessing
mundane quality. The self-same Ganesa is a god in possession of delegated power
by infusion of the divine power. All his glory rests entirely on the grace of
Govinda.
TEXT 51
TEXT
agnir mahi gaganam ambu marud disas ca
kalas tathatma-manasiti jagat-trayani
yasmad bhavanti vibhavanti visanti yam ca
govindam adi-purusam tam aham bhajami
SYNONYMS
agnih--fire; mahi--earth; gaganam--ether; ambu--water; marut--air; disah--
directions; ca--also; kalah--time; tatha--as well as; atma--soul; manasi--and
mind; iti--thus; jagat-trayani--the three worlds; yasmat--from whom; bhavanti--
they originate; vibhavanti--they exist; visanti--they enter; yam--whom; ca--
also; govindam--Govinda; adi-purusam--the original person; tam--Him; aham--I;
bhajami--worship.
TRANSLATION
The three worlds are composed of the nine elements, viz., fire, earth, ether,
water, air, direction, time, soul and mind. I adore the primeval Lord Govinda
from whom they originate, in whom they exist and into whom they enter at the
time of the universal cataclysm.
PURPORT [ Pobierz całość w formacie PDF ]
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govindam adi-purusam tam aham bhajami
SYNONYMS
yah--He who; karana-arnava--of the Causal Ocean; jale--in the water; bhajati-
-enjoys; sma--indeed; yoga-nidram--creative sleep; ananta--unlimited; jagat-
anda--universes; sa--with; roma-kupah--the pores of His hair; adhara-saktim--the
all-accommodating potency; avalambya--assuming; param--great; sva-murtim--own
subjective form; govindam--Govinda; adi-purusam--the original person; tam--Him;
aham--I; bhajami--worship.
TRANSLATION
I adore the primeval Lord Govinda who assuming His own great subjective form,
who bears the name of Sesa, replete with the all-accommodating potency, and
reposing in the Causal Ocean with the infinity of the world in the pores of His
hair, enjoys creative sleep [yoga-nidra].
PURPORT
(The subjective nature of Ananta who has the form of the couch of Maha-Visnu,
is described.) Ananta, the same who is the infinite couch on which Maha-Visnu
reposes, is a distinctive appearance of the Divinity bearing the name of Sesa,
having the subjective nature of the servant of Krsna.
TEXT 48
TEXT
yasyaika-nisvasita-kalam athavalambya
jivanti loma-vilaja jagad-anda-nathah
visnur mahan sa iha yasya kala-viseso
govindam adi-purusam tam aham bhajami
SYNONYMS
yasya--whose; eka--one; nisvasita--of breath; kalam--time; atha--thus;
avalambya--taking shelter of; jivanti--live; loma-vila-jah--grown from the hair
holes; jagat-anda-nathah--the masters of the universes (the Brahmas); visnuh
mahan--the Supreme Lord Maha-Visnu; sah--that; iha--here; yasya--whose; kala-
visesah--particular plenary portion or expansion; govindam--Govinda; adi-
purusam--the original person; tam--Him; aham--I; bhajami--worship.
TRANSLATION
Brahma and other lords of the mundane worlds, appearing from the pores of
hair of Maha-Visnu, remain alive as long as the duration of one exhalation of
the latter [Maha-Visnu]. I adore the primeval Lord Govinda of whose subjective
personality Maha-Visnu is the portion of portion.
PURPORT
The supreme majesty of the subjective nature of Visnu is shown here.
TEXT 49
TEXT
bhasvan yathasma-sakalesu nijesu tejah
sviyam kiyat prakatayaty api tadvad atra
brahma ya esa jagad-anda-vidhana-karta
govindam adi-purusam tam aham bhajami
SYNONYMS
bhasvan--the illuminating sun; yatha--as; asma-sakalesu--in various types of
precious stones; nijesu--his own; tejah--brilliance; sviyam--his own; kiyat--to
some extent; prakatayati--manifests; api--also; tadvat--similarly; atra--here;
brahma--Lord Brahma; yah--who; esah--he; jagat-anda-vidhana-karta--the chief of
the universe; govindam--Govinda; adi-purusam--the original person; tam--Him;
aham--I; bhajami--worship.
TRANSLATION
I adore the primeval Lord Govinda from whom the separated subjective portion
Brahma receives his power for the regulation of the mundane world, just as the
sun manifests some portion of his own light in all the effulgent gems that bear
the names of suryakanta, etc.
PURPORT
Brahma is two types: in certain kalpas when the potency of the Supreme Lord
infuses Himself in an eligible jiva, the latter acts in the office of Brahma and
creates the universe. In those kalpas when no eligible jiva is available, after
the Brahma of the previous kalpa is liberated, Krsna, by the process of
allotment of His own potency. creates the Brahma who has the nature of the
avatara (descent) of the Divinity in the active mundane principle (rajo-guna).
By principle Brahma is superior to ordinary jivas but is not the direct
Divinity. The divine nature is present in a greater measure in Sambhu than in
Brahma. The fundamental significance of the above is that the aggregate of fifty
attributes, belonging to the jiva, are present in a fuller measure in Brahma who
possesses, in a lesser degree, five more attributes which are not found in
jivas. But in Sambhu both the fifty attributes of jivas as also the five
additional attributes found in Brahma are present in even greater measure than
in Brahma.
TEXT 50
TEXT
yat-pada-pallava-yugam vinidhaya kumbha-
dvandve pranama-samaye sa ganadhirajah
vighnan vihantum alam asya jagat-trayasya
govindam adi-purusam tam aham bhajami
SYNONYMS
yat--whose; pada-pallava--lotus feet; yugam--two; vinidhaya--having held;
kumbha-dvandve--upon the pair of tumuli; pranama-samaye--at the time of offering
obeisances; sah--he; gana-adhirajah--Ganesa; vighnan--obstacles; vihantum--to
destroy; alam--capable; asya--of these; jagat-trayasya--three worlds; govindam--
Govinda; adi-purusam--the original person; tam--Him; aham--I; bhajami--worship.
TRANSLATION
I adore the primeval Lord Govinda, whose lotus feet are always held by Ganesa
upon the pair of tumuli protruding from his elephant head in order to obtain
power for his function of destroying all the obstacles on the path of progress
of the three worlds.
PURPORT
The power of destroying all obstacles to mundane prosperity has been
delegated to Ganesa who is the object of worship to those who are eligible to
worship him. He has obtained a rank among the five gods as Brahma possessing
mundane quality. The self-same Ganesa is a god in possession of delegated power
by infusion of the divine power. All his glory rests entirely on the grace of
Govinda.
TEXT 51
TEXT
agnir mahi gaganam ambu marud disas ca
kalas tathatma-manasiti jagat-trayani
yasmad bhavanti vibhavanti visanti yam ca
govindam adi-purusam tam aham bhajami
SYNONYMS
agnih--fire; mahi--earth; gaganam--ether; ambu--water; marut--air; disah--
directions; ca--also; kalah--time; tatha--as well as; atma--soul; manasi--and
mind; iti--thus; jagat-trayani--the three worlds; yasmat--from whom; bhavanti--
they originate; vibhavanti--they exist; visanti--they enter; yam--whom; ca--
also; govindam--Govinda; adi-purusam--the original person; tam--Him; aham--I;
bhajami--worship.
TRANSLATION
The three worlds are composed of the nine elements, viz., fire, earth, ether,
water, air, direction, time, soul and mind. I adore the primeval Lord Govinda
from whom they originate, in whom they exist and into whom they enter at the
time of the universal cataclysm.
PURPORT [ Pobierz całość w formacie PDF ]